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If the content of JUSTIFICATION or JUSTIFIED were just that a belief should be held (if they were merely actionguiding concepts), then they would be thin, but I don't know who would really subscribe to such a position maybe some evidentialists? I'm becoming more and more puzzled what a really thin view of justification would be (and who might hold such a view). On the other hand, plenty philosophers want to advance a conception of justification that is purely descriptive naturalism depends on JUSTIFICATION turning out
http://www.cvillewords.com/Michael-Kors-Canada.html to be purely descriptive and stripping the evaluative dimension out of talk about justification is exactly what the causal or reliabilist
Longchamp sacs views offered in support of naturalism seem to be for. I don't think that a plausible concept of
http://www.cvillewords.com/Pandora-Canada.html justification will be descriptive and you guys don't either. In fact, this is exactly the basis on which you attack the 'nature and scope' argument and its central premise that '[k]nowledge and justification are fundamentally nonnormative concepts' (415). The problem with 'nature and scope'style epistemology is its veritist axiology (the idea that truth in belief is ultimately the only thing of value in epistemology) and the purely instrumental role that it assigns to justification. The problem with 'nature and scope'style epistemology (naturalised
Oakley Sunglasses epistemology, basically?) is that it isn't thin or even thick but completely 'dry' it is conceived of in a way that doesn't involve values at all. GREEN, LUNAR). The reason I think we need thick concepts in epistemology is exactly the opposite to why ethics needs them. Ethics, according to Williams, needs thickening up in order that ethical debates can be more worldguided; this is achieved by adding a descriptive dimension to the thin mix.
Some find that they bring the dresses and suits that meant the most. They can package them in something which will allow you to store them. This way, you can have them around for a good amount of time. Others will find that they might have a tux cleaned before they take it back if they are renting it. These are things we have found when we looked into why people take things to the dry cleaners and exactly what they take there. You might find other things to take to the dry cleaners that you feel needs a special touch when they are going to be cleaned. You just have to see if you can afford it and if it is worth it.
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Jason, I may be missing your point, perhaps because my paper is really focused on epistemic virtue, specifically. Going back to your original post, you indicate that our answers to the "nature of a virtue" question will always reflect or depend on a previous answer to the "value of the virtues" question. I agree in part: Q's about the value of the virtues involve us in epistemological axiology, and the diversity of views about it indicates that these are prior concerns that must be addressed. I also think the MP ensemble (Zagzebski's) has the advantage that it follows this order of construction. But I think the order may actually be inverted in the RI ensemble. That is, reliabilists really started with a reliabilist conception of the nature of the virtues, and the instrumentalist account, together with its underlying EVM, is pretty much an afterthefact 'add on' providing further philosophical support for it. But reliabilists don't really need to do thatat least they don't need to adopt Goldman's arguably extreme version of it. Nor do defenders of a personal worth conception of the value of the virtues really need to 'add on' to this a motivationist account of the nature of
http://townwalworthny.com/Oakley.html epistemic virtues, one which tends to provide an unnecessarily thickened concpetion of them. Getting warmer?
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